Holy Family Inclusive Catholic Community
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7/6/2019 - ​Two By Two - 14 Sunday of Ordinary Time

7/15/2019

 
Last week we heard Jesus call us to service, to leave our attachments behind, to let the dead bury their dead and go with him. This week, Jesus tells us how to do that service. He tells us we don’t need fancy clothes or props to spread the powerful message of God’s love. That the message is enough if people will listen.
Isaiah 66, 10-14
Galatians 6, 14-18
Luke 10.1-12, 17-20
 
This week we hear Jesus sending those folks out as prophets ---truth tellers-- to spread the love and joy of God. Jesus sends them out- in pairs- to tell of what they have learned, what it is like to live steeped in the love of God.
Here is the pep talk he gave them: 
Don’t take anything with you!  Not a purse, not a suitcase, just go.
You don’t need stuff to preach, you don’t any special tools, you just need …you.
And your story. Go into a town and speak to the people who will listen.
If they don’t listen, shake the dust from your feet and go on to find someone who will.
 
In our Scripture stories today, I see us and our spiritual ancestor of 2,000 years ago, doing pretty much the same thing. Gathering first and then going forth to spread Jesus’s message of justice, of mercy, of love.  I draw parallels between Scripture and Holy Family.  but I don’t know about you, but after years of hearing homilies about what we should be doing and somehow we never seem to be doing enough, it’s quite refreshing and dare I say exonerating to point out that we have already been doing these things
 
Look. We gather here, in this holy space, around the table, around each other because of the call of Jesus.
We get the booster shot of grace that is present every time we gather.
 
We take our best selves out every week to live our truths, to share our truths with others.
We can preach, we can tell of the truths we have come to know, that our Catholic Faith is not a burden but a source of joy because we have stripped it of the centuries of outdated rules and regulations and uncovered the joy at the center of it.
The joy that has always been there.
Jesus told us to go out, but he doesn’t give a script. We are left to tell of our own unique stories.  of what to say.
 
 I’ve heard some of the things you have said when we’ve been   out and about. In our booth at Pridefest this year, I heard you telling people how cool it is here at Holy Family.  I have heard you talk of the fabulous woman priest and her homilies that never fail to inspire… (tee-hee)  How we love getting together week after week, how one may come as a stranger to Holy Family, but one leaves as a friend. How being with like-minded people at Holy Family helps us tell our stories, helps us to find the God connection in all of our stories, gives us the courage and excitement to go out to tell about  our great God.
 
That’s the script. Our lived lives and our stories. That’s pretty easy, huh, no memorizing, no talking points, just telling about our lived lives and our stories.
 
Now, here is a little caveat. I think sharing spiritual stories could be pretty hard.
You are sharing your core, who you are when you share your spirituality. You are opening up a very sacred part of who you are.
 
 
I remember sharing something with priest friend of mine that I thought was a very profound . He smiled politely, said something like “Good for you” and then blew me off. Boy did that hurt. I was hurt and embarrassed that maybe what I had shared was dumb, was naïve. That experience made me wary of sharing my stories again. That might happen when you tell your stories.
However, reading between the lines of Scripture today, I think Jesus must have had that same thing happen to him. He said if people don’t listen to you, shake the dust from your feet and go on. Why would he say that if something like my experience didn’t happen to him?  I think that is why Jesus sent folks out in twos so if something like that did happened, the other person would still have their wits about them to shake the dust off and move the pair of them on.  
 
Here’s a helpful thing to remember, too.
We aren’t asked to convince anyone or browbeat anyone about our beliefs.  
We tell our story. We tell our truths. That’s all. If our stories fall on deaf or hostile ears, shake the dust off.  It’s up to God to do the rest.
 
This week, then, think about your story about why you follow Jesus.
Think about your answers so you will be ready with your story when the time comes.
If your story includes Holy Family and if you sense someone wants to come here but is still kind of hesitant, make the offer to bring them here!  Difficult tasks seem to be easier when two or three are together.  We have 35 chairs here that need filling and we can always buy more!
We all have our work cut out for us. Let’s get busy.

6/30/2019 - ​Following Jesus-Drudgery or Adventure? - 13 Sunday of Ordinary Time

7/15/2019

 
Today in our Scripture readings we are going to hear how Jesus calls us to give up everything to become one his followers. Who in their right minds would give up everything to do that?   I’m thinking the answer is supposed to be us
1 Kings 19,16b, 19-21
Galatians 5.1, 13-18
Luke 9, 51-62  
 
Let’s recap here. Elijah was supposed to anoint Elisha who was then to follow Elijah to preach about God. But first, Elisha had to tie up some loose ends, get rid of his livelihood, and say goodbye to all he had known. We know Elisha was firm in his commitment to follow Elijah because not only did he give up his livelihood, he destroyed it. He killed those oxen. He couldn’t go back and unkill them if he decided that following this guy wasn’t working. He had to make this new leg of his path work, because there was no old way to go back to. Pretty drastic, wouldn’t you say?
Fast forward a few millennia and we hear Jesus picks up where Elijah left off. Three people offered to accompany Jesus, to live as Jesus and Jesus lets them know what they are in for.  Jesus tells the first guy that there isn’t the stability of routine in his way of life. Animals have a stability, a routine, and return to their homes at night. Jesus says, I don’t. I don’t know what my days or nights will bring. You still want to come along with me?
Another guy comes up to Jesus and says,” Hey Jesus!  I’ll come with you”. When he heard the demands made, the guy said, “Uh, well, let me go home, I have to bury my dad.” I see this exchange a little differently than Scripture scholars who see it as leaving behind what society expects you to do. I see it as a plain old-fashioned excuse to get out of something. The guy, paling at the demands Jesus outlines comes up with “ Yeah, that’s it, I have to bury my dad.” Jesus saw through this and said, ”Let the dead bury their dead,” in essence, no excuses.
Then the third guy said, “Hey, Jesus.  I’ll come with you,” and Jesus told him, “Leave the comfort of your family and come along. Oh, and don’t look back, you will be in this for the long haul.” Those are some pretty tough conditions.  Leave your family, your way of life, your parents and family to follow Jesus.
Really?
No one could fault you for saying “Yeah, let me get back to you Jesus.”
 Except. Think with me here.
Remember back when you and your spouse fell in love and couldn’t wait to make a life together. Or maybe you left home to go to college, or left home to set up housekeeping by yourself or start a new job in another city. Whatever your story, you left the comfort of your home, didn’t you? You left behind your former life, your bed, your mom doing stuff for you. Your parents paying the mortgage and utility bills, you eating out of the fridge for free.  You left your family, your way of life, your parents to go on the next leg of your journey.
 
That’s really what Jesus is asking of us. Leave what we have known to chance the unknown. Why does it sound so unattractive when he says it?
The gospel writers forgot to write down what happens on the other side of Jesus’s request. That what may seem like a burden isn’t a burden when you are with someone you love. Love makes all of that possible.
It wasn’t a burden for Steve and I to get married and have a life together, it wasn’t a burden for you to go to college or start that new job. It was exciting. We were creating the life for ourselves that our parents or mentors had nurtured. We didn’t mourn “Giving up” the creature comforts of home because we knew, deep down, and- maybe not so deep down- we knew this is what we were called to do. 
Now, let’s be real. Was their homesickness? Probably. Did we sometimes look back pine for the days when dinner suddenly appeared on the table, or when clean underwear and socks magically appeared in our dresser drawers?  Of course!  But still, this was the path! Love made all of the changes bearable, and even life giving, huh?
Here is what St. Paul in our second reading tells us about following Jesus.
 “Christ has called us to freedom. Stand firm in your freedom.  The whole law is summed up in a single commandment, “You shall love your neighbor as yourself.”
There is that word “love” again. Saint Paul figured that out.  He had to be knocked off a horse to get it, but he did get it!
I have heard many of your stories about how you came to Holy Family. You’ve heard mine. Many of us had to leave what was familiar behind, leave what we had known, even if it was uncomfortable, it was at least the devil we knew. But look what has come out of that leap of faith. Look what has come out of leaving all the stuff behind. Look what we have found! Five years ago, who would have thought we would look forward to coming to Mass?  Who would have thought we would have the freedom to be who God meant us to be, praying the way that truly fits who we have become.
Today, right here, right now Jesus reminds us, Bring who you have become, bring who you are and join me. Live in the spirit of freedom, freedom from all that is not of God. Join me, join with your brothers and sisters all of us, in praising God, enjoying creation, enjoying summer and let’s see together where the Spirit will lead us. That’s not a burden at all is it?
Holy Family Inclusive Catholic Community is a faith community in central Illinois
​that exists within the Roman Catholic tradition and is inclusive of all people.